Saturday, June 18, 2005

Inglis


Bishop Charles Inglis
from Inglis geneaology pages
Charles Inglis

(1734 - 24/2/1816)
1737 Educated at Trinity College, Dublin.
m Mr Stratford
m Feb, 1764 married Mary Vining, of Salem County, New Jersey,daughter of Captain Benjamin Vining and Mary nee Middleton (Mary married on Benjamin's death a Nicholas Ridgely, sister of Hon. John Vining, Chief Justice of Delaware. Dutch descent (Died in childbirth premature twins 1764) They had only been married for 8 months.
20/10/1743 Ordained
(We have a letter written from Sydney aged 83 from 13 Upper Liffy st. Ireland dated 19 - 2 - 1813 written to the first Bishop about their ancestors.)
(- 13/10/1764)
One Twin Mary almost survived 29 days.
15/11/1745 Succeeded Father as Rector of Glencolumbkille
Her tombstone is in the churchyard of Christ Church, Dover, Delaware.

m31 May, 1773 Margaret (Peggy) Crooke, 2nd child of John and Margaret (nee Ellison) of Kingston, Ulster County, New York. She owned estates around New York and was reported to be worth £10,000. Her father's father John Crooke Sr of Kingston, New York for years Surrogate of Ulster County. Her mother's parents were Thomas and Margaret (Garrabrant) Ellison. Margaret Crooke was one of eleven children. Her brother Thomas married Mary Peck, of the Pecks from whom Peck slip N.Y is named, William married Mary Floyd, first cousin of William Floyd of Long Island one of the signers of the Declaration of Independence. Her sister Elizabeth married Callwallader Colden, son of the eminent New York Scientist and politician who was governor 3 times. John Crooke was one of the first wardens of Trinity Church.

(1748 - 21/9/1783)

Margaret and her son Charles have a Mural tablet in the chancel of St Paul's Chapel, Broadway, New York.

1754c Charles emigrated to America

Possibly his passage was paid for by John Inglis (might have been a cousin) in return for educating his children. A Samual and a John Inglis are named among the first students at the Academy in Philadelphia in 1757 (probably sons of John Inglis, see family tree of the Auchindinny Inglises).

1755 Appointed as Catechist and 'Preceptor' at the Free School, Lancaster, Pennsylvania.

1758 Ordained Deacon by Bishop Zacharias Pearce of Rochester (acting for Bishop Sherlock of London) at Fulham Palace, London, England

1/7/1759 Returned to America and became SPG Missionary (Society for the Propagation of the Gospels) Missionary at Dover, Delaware, America.

1760 He was ill with fever (probably malaria) throughout his life he was to have recurrent bouts.

In Colonial Delaware, and apparently also in Pennsylvania, Inglis was the only missionary to admit blacks to the communion table.

12/1765 Appointed Assistant at Trinity Church, New York.

19/5/1767 Kings College, New York awarded him an M.A. Largely due to 'An Essay on Infant Babtism' in reply to the Baptists.

31/5/1770 Oxford Diploma for M.A

5/1770 He became Godfather to the son of John Odeserundy, a Mohawk chief who fought so valiantly for the Britsh in the French war, and during the revolution, afterwards he settled on the Bay of Quinte , where a town was named after him. Inglis believed that 'civilising' the Indians would bring their annihilation.

1771 Accepted onto the board of Governors for Kings College, New York.

10/1771 He became President of Kings College, New York.

1773 to 1783 Rector of Trinity Church, New York, America

1774 Became 'senior curate' of Trinity Church.

1775 American War of Independence broke out, Charles was a prominent Royalist

3/1776 The rebels captured New York.

4/1776 George Washington arrived in New York, Charles was lucky to avoid execution for his loyalist activities.

9/1776 English forces re-occupied New York.

3/1777 Succeeded Dr Auchmuty as Rector of Trinity Church, New York.

2/1778 Doctor of Divinity conferred by Oxford University

1778 France declared war on Great Britain in support of the American rebels.

10/1778 New York Provincial Assembly confiscated the property of many loyalists, including all the property of Charles Inglis and his wife (His property at Kingston, Charlotte and Fredericksburg in the state was seized and sold for £84,000 US£ leaving him nothing but his salary of £100 per annum as Chaplain of the 1st Battalion New Jersey Volunteers)

1782 American Independence agreed by British Government.

21/1/1982 His son Charles dies aged 8 years old.

21/9/1783 His wife dies aged 35 years and is buried in St Paul's Chapel, Broadway, New York.

26/10/1783 Preached farewell sermon at St Georges and St Paul's chapels.

11/1783 Resigned from Trinity Church following the Declaration of American Independence.

25/11/1783 The English forces evacuated New York and Charles and his Son John sailed with them to England. (His daughter Margaret had left for school in England and his younger daughter, Anne remained with her mother's relations Thomas Ellison)

Apr-Nov 1784 He left England to visit his old home at Glencolumkille

12/8/1787 Consecrated Bishop of Nova Scotia in Chapel of Lambeth Palace by Dr. Moore, Archbishop of Canterbury. (First Colonial bishop.)

The See of Nova Scotia comprised the whole of the British possessions in North America from Newfoundland to Lake Superior, and even included Bermuda.

10/1787 Arrived in Halifax, Nova Scotia.

Charles appears to have lived at Halifax on first becoming Bishop, to have moved to Clermont, Aylesford in about 1794 and estate which he built to 9000 acres, and from 1806 to have spent the winters in Halifax and the summers at Clermont.

1788 Founded King's College, Windsor,Nova Scotia. Started as school run by Archbishop Paine Inglis, the Bishop's Nephew.

The first head of the college, as distinct from the School, was William Cochran, a Dublin graduate from Omagh was had previously been Classical Professor in King's College, New York. He was ordained by Bishop Charles 12/6/1791. The bishop's son John married William Cochran's niece.

Between 1808-11 his portrait was painted by Robert Field, this picture is now in the National Portrait Gallery, London. A copy by Myles is owned by Trinity Church, St John, N.B, another unfinished copy is in the Nova Scotia Archives at Halifax, A lithograph of the Field portrait was executed by M.Gauci. Bishop John Inglis commissioned a further copy (artist unknown) which he presented to St. George's Church, New York on 16.3.1843 to be placed in the vestry-room of the church.
Nov 1, 1788
Bishop Charles Inglis opened the Academy at Windsor, in rented premises, Rev. Archibald Payne Inglis, nephew of the Bishop, as president; John Van Norden as assistant in charge of the English department. Seventeen scholars enrolled. The son of Bishop Charles Inglis, the Rev. John Inglis, third Bishop of Nova Scotia, was one of the first students to attend Kings.


St Giles .....there's that damned rooster again!


A fallen but not forgotten comrade laid to rest by his family and the Royal Canadian Reg't today at St Bee's Cemetery, Westville, Pictou County, Nova Scotia.
Pro Patria


MCpl Chris Clark


paleo plummet Wabanaki


paleo artefact Wabanaki


Shubenacadie Canal 1930s


Remind you of anywhere else in Scotland?


St Giles Cathedral, High Street, St Andrews, Edinburgh


"Crown" of St Giles Cathedral, Edinburgh, Scotland
showing of all things.... a "rooster"??? Where do I know that from? Oh yeah the Sinclair Clan......

aside- I married my ex in this cathedral on 17 Feb 1993.

Bad Glass?


A few years ago all masonic symbolism began to be removed from Presbyterian churches in many African nations.
Local churches cited devil worship on the part of the Masons in bygone congregations as motivation to have the symbols removed.
I'd feel the same way if it were true.
Isn't worship a relative term anyway?


Labyrinth

Friday, June 17, 2005


Rideau Hall Chapel


masons glass


more stained glass


seal


in St Georges Anglican Church, Bagdhad


another


Circle square


Masonic Stained Glass

Thursday, June 16, 2005

CLARK, M.Cpl. Christopher William, CD


Chronicle- Herald, Halifax

CLARK, M.Cpl. Christopher William, CD

CLARK, M.Cpl. Christopher William, CD - It is with very much love, sadness and regret that we announce the death of M.Cpl. Christopher William Clark, CD, age 30, CFB Gagetown and formerly of Westville, who passed away at his home on Monday, June 13, 2005. Born in New Glasgow, on January 29, 1975, he was a son of Bill and Carol (MacLaughlin) Clark, Lyons Brook, formerly of Westville. Chris is survived by his loving wife of nearly three years, Cpl. Melissa Clark of Smithfield, N.B. and Pugwash. Besides his wife and parents, Chris will be sadly missed by brother, Scott (Kim); nephews, Brandon and Tyler, and his niece, Danielle; sister, Tracey Clark Janes (Allan), and his twin nephews, Caleb William and Braden Allen Janes; paternal grandfather, G. Murray Clark, Sr. CD1, CM; maternal grandparents, Elwood and Elizabeth MacLaughlin, all of Westville. He will also be missed by father and mother-in-law, Kevin and Teresa Huston of Pugwash; brothers-in-law, Steven of Vancouver and Adam of Pugwash; grandparents-in-law, Ray and Margaret Jamison, as well as nine aunts and uncles, and numerous cousins and great-uncles and aunts. While still in high school Chris joined the 2nd Battalion of the Nova Scotia Highlanders (N). Upon graduation from Westville High School he attended St. Francis Xavier University prior to joining the 2nd Battalion of the Royal Canadian Regiment (RCR) at CFB Gagetown. As a valued soldier he served his county in Canada, Ethiopia and Eritrea and just recently in Haiti as part of the operation to bring stability to that nation. He had been awarded the Canadian Decoration (CD) for his service as well as other decoration for his service to the countries in which he served. He loved music, wrote many songs, played in his band and just enjoyed singing with his friends and family. Chris will be missed by all his family (including military) and many friends. A military memorial service will be held today at CFB Gagetown after which his remains will be transferred to Eagles Funeral Home, Westville, where visitation will take place on Friday, June 17, from 2-4 and 7-9 p.m. His funeral service with full Military Honours will be held at 2 p.m. on Saturday, June 17, in St. Andrews Presbyterian Church, Westville, Rev. Glen Cooper officiating. Interment will be in Westville. Family flowers only, please. Donations may be made to Canadian Diabetes Association.

Masonic Symbolism


It's everywhere


Solomon


St Davids Episcopal


no comment


An Anglican Church in Bagdhad


Blessing the Labyrinth


St Pauls Anglican (BC)


St Pauls


Speaks for itself


Masonic Symbols


chapel glass

Monday, June 13, 2005


Young Sir Garnet at the Uniacke Estate stele

Sunday, June 12, 2005

Primitive Rule of the Order of the Poor Knights of Christ and the Temple of Solomon


Templar Seal

This translation of the original, or primitive, Rule of the Templars is based on the 1886 edition of Henri de Curzon, La Régle du Temple as a Military Manual, or How to Deliver a Cavalry Charge. It represents the Rule given to the fledgling Knights of the Temple by the Council of Troyes, 1129, although "it must not be forgotten that the Order had been in existence for several years and had built up its own traditions and customs before Hugues de Payens' appearance at the Council of Troyes. To a considerable extent, then, the Primitive Rule is based upon existing practices." (Upton-Ward, p. 11)

This translation is excerpted from Judith Upton-Ward's The Rule of the Templars, Woodbridge: The Boydell Press, 1992, and is reprinted here with permission. The Rule of the Templars includes an introduction by Upton-Ward; it also contains the Templars' Primitive Rule and the Hierarchical Statutes; regulations governing penances, conventual life, the holding of ordinary chapters, and reception into the Order; and an appendix by Matthew Bennett, "La Régle du Temple as a Military Manual, or How to Deliver a Cavalry Charge." The book is highly recommended to those interested in the Templars or any other military order. It is now available in paperback.

The notes to the Primitive Rule, supplied by Mrs. Upton-Ward in The Rule of the Templars, are not included below. They are of considerable interest and should be consulted by those wishing to study the Rule in more detail, however.

The Primitive Rule

Here begins the prologue to the Rule of Temple

1. We speak firstly to all those who secretly despise their own will and desire with a pure heart to serve the sovereign king as a knight and with studious care desire to wear, and wear permanently, the very noble armour of obedience. And therefore we admonish you, you who until now have led the lives of secular knights, in which Jesus Christ was not the cause, but which you embraced for human favour only, to follow those whom God has chosen from the mass of perdition and whom he has ordered through his gracious mercy to defend the Holy Church, and that you hasten to join them forever.

cont...